Kayla Penteliuk

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Kayla Penteliuk's In Transit poem "Friction" captures the essence of Montreal's metro system. Although she details certain stations and draws upon how each resonate with her in a specific way, Penteliuk comes to the final conclusion that it is through the metro system as a whole that she feels not only close to the city, but the people within it.
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The metro was the reason I came.
Ripped myself,
still tender,
still growing,
from the prairies in spring
to rustle my feet in the forest bed of Lionel-Groulx.
If I trace the coloured lines
gingerly with my fingertips
I find vestiges of myself there
wedged between the blue plastic seats.
I recollect myself in shards,
like Charlevoix
in sprawling stained glass.
I recall the warmth of paper and ink;
that first pressed ticket
in still shaking palms.
I disembark again
and again -
I can still remember the two of us
freshly tattooed
laughing on a street corner near Beaubien.
The snow is heavier here.
The air is somehow lighter.
I find the most solitude
at Georges-Vanier
in the cozy silence of the concrete.
Brutalism looks lovely on me.
Under Angrignon archways,
steady on the platform,
I wear my transience
like a beatific coat
and I love that in my loneliness,
I am never fully alone.
But I can’t adjust to the pressure.
Forceful wind -
a gasp out of my chest.
Instead of catching my breath,
I grasp the end of sentences
shouted over the hum
Millions of bodies
united by friction.
Kayla Penteliuk rode the metro for the first time ten years ago and has been obsessed with it ever since. She grew up on the Saskatchewan prairies, but now lives in Montreal with her partner and two cats. She is currently pursuing her PhD in English Lit at McGill. When she isn’t researching witchcraft for her dissertation, you can find her writing songs, playing guitar, and cultivating her balcony garden. IG: @kaylapenteliuk
Yolk acknowledges that our work in Tiohtià:ke/Montréal takes place on the unceded Indigenous lands of the Kanien’kehá:ka/Mohawk Nation. Tiohtià:ke is known as a gathering place for many First Nations, and we recognize the Kanien’kehá:ka as custodians of the lands on which we gather.
Yolk warmly acknowledges the financial support of the Canada Council for the Arts, Conseil des arts de Montréal, and the English Language Arts Network’s Trellis Micro-grant project, funded by The Department of Canadian Heritage’s Official Languages Support Programs.