Chad Norman
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Chad Norman's "DOVES IN THE FEEDER" explores the relationship between distance and tragedy and the ways one can maneuver this space. While attempting to make sense of disaster inflicted by humankind, the speaker finds solace in the natural world.
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for people in Ukraine who love the sanity of the bird-world
After a night of no sleep
due to the inability to shed
the words of a stranger, how
he had seen me on the street
in front of the house he bought
a few years back, a house I
hardly noticed until he spoke:
"It is illegal to feed wild-life."
On the sidewalk I chose a response
first to investigate the accusation,
asking why he hadn't chosen another
when the world is at war, really,
what kind of man are you,
confronting me about the peanuts
I was feeding the crows following
me each day I threw them
to spots carefully chosen without
any suspicion anyone was watching,
or poised to leave his little spray-paint
hobby, revealing how the choice
of mine was about the neighbours
he pretended were displeased also,
both I knew well as strangers once too.
In the morning unrested I saw
a way to avoid him and his kind
by reversing my route, feeding
the followers first, knowing they then
will stay where I learn with them,
far away from the precious lawn
owned by the stranger, and those
he feels will be on his ignorant side.
Over a coffee and news of the war
I let go of him, never admitting
out loud he kept my mind awake,
just sitting like so many mornings
seeing clearly how birds aren't wild-life,
both the crows he whined about, and the trust there in front of me, choices
he wouldn't know of, doves in the feeder,
needing no human other than one
unworried about what is left
after hunger is helped to an ending.
Chad Norman lives and writes in Truro, Nova Scotia. In 1992, he was awarded the Gwendolyn MacEwen Memorial Award For Poetry. The judges were Margaret Atwood, Barry Callaghan, and Al Purdy. His poems appear in journals, magazines, and anthologies around the world. A new book, A Matter of Inclusion, is out now.
Yolk acknowledges that our work in Tiohtià:ke/Montréal takes place on the unceded Indigenous lands of the Kanien’kehá:ka/Mohawk Nation. Kanien’kehá:ka is known as a gathering place for many First Nations, and we recognize the Kanien’kehá:ka as custodians of the lands on which we gather.